All Ethical Issues

Surveillance Culture

Category: Social and Cultural Issues

Above, we discussed the ethics of surveillance itself. Here, we address the wider question of the surveillance culture. This refers not only to specific technologies, but the creation of a new social reality. "Focusing on one particular identification method misconstrues the nature of the surveillance society we're in the process of building. Ubiquitous mass surveillance is increasingly the norm" (Schneier, 2020). Whether in China, where the infrastructure is being built by the government, or the west, where it's being built by corporations, the outcome is the same.

Surveillance becomes data which then becomes a mechanism that disadvantages the surveilled. Insurance companies use surveillance data to adjust rates, penalizing those they feel are a higher risk. (Davenport & Harris, 2007;Manulife, 2020; Allstate, 2020) Cafe chains are using facial recognition to bill customers. (Sullivan & Suri, 2019). "A man tries to avoid the cameras, covering his face by pulling up his fleece. He is stopped by the police and forced to have his photo taken. He is then fined £90 for 'disorderly behaviour'" (Lyon, 2017). "The Republican National Committee and the Trump campaign have reportedly compiled an average of 3,000 data points on every voter in America," enabling it, arguably, "to wage an untraceable whisper campaign by text message" (Coppins, 2020).

What we are finding with surveillance culture is the 'elasticity' of analytics ethics (Hamel, 2016) as each step of surveillance stretches what we are willing to accept a bit and makes the next step more inevitable. The uses of streetlight surveillance are allowed to grow (Marx, 2020). Surveillance becomes so pervasive it becomes impossible to escape its reach. (Malik, 2019). And nowhere is this more true than in schools and learning. The goal is "to connect assessment, enrollment, gradebook, professional learning and special education data services to its flagship student information system" (Wan, 2019). Or, as Peter Greene (2019) says, "PowerSchool is working on micromanagement and data mining in order to make things easier for the bosses. Big brother just keeps getting bigger, but mostly what that does is make a world in which the people who actually do the work just look smaller and smaller."

Audrey Watters captures the issue of surveillance culture quite well. It's not just that we are being watched, it's that everything we do is being turned into data for someone else's use - often against us. She says "These products — plagiarism detection, automated essay grading, and writing assistance software — are built using algorithms that are in turn built on students' work (and often too the writing we all stick up somewhere on the Internet). It is taken without our consent. Scholarship — both the content and the structure — is reduced to data, to a raw material used to produce a product sold back to the very institutions where scholars teach and learn." (Watters, 2019).

She continues (Ibid), "In her book The Age of Surveillance Capitalism, Shoshana Zuboff calls this 'rendition,' the dispossession of human thoughts, emotions, and experiences by software companies, the reduction of the complexities and richness of human life to data, and the use of this data to build algorithms that shape and predict human behavior."

Examples and Articles

A Detroit community college professor is fighting Silicon Valley’s surveillance machine. People are listening.
"Far from academia’s elite institutions, Gilliard, 51, has emerged as an influential thinker on the relationship between trendy tech tools, privacy and race. From “digital redlining” to “luxury surveillance,” he has helped coin concepts that are reframing the debate around technology’s impacts and awakening recognition that seemingly apolitical products can harm marginalized groups. While some scholars confine their work to peer-reviewed journals, Gilliard posts prolifically on Twitter, wryly skewering consumer tech launches and flagging the latest example of what he sees as blinkered techno-optimism or surveillance creep. (Among his aphorisms: “Automating that racist thing is not going to make it less racist.”) It’s an irony of the world Silicon Valley has constructed that an otherwise obscure rhetoric and composition teacher with a Twitter habit could emerge as one of its sharpest foils. Among a growing chorus of critics taking on an industry that’s remolding the world in its image, Gilliard is not the most prominent or credentialed. Yet his outsider status is integral to a worldview that is finding an audience not only on social media but in the halls of academia, journalism and Washington." Direct Link

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